Lights Out on Western Civilization? The Issue may not be Trump but the Media’s Skepticism about Truth

I teach beginners’ philosophy at Barry University in Miami. I usually start my courses examining the trial of Socrates as narrated in Plato’s Apology. We discuss the Socratic method and what exactly did Socrates mean by his famous slogan “the unexamined life is not worth living.” We reflect on the concept of Sophistry distinguishing it from philosophy proper. I stress that we have to distinguish sophistry from philosophy.

The former is interested in winning arguments and persuasion; the latter is interested in searching for and finding the truth, even when inconvenient. It’s what distinguishes a Socrates, the father of Western philosophy, from a Protagoras, the father of rhetorical sophistical argumentation. I then ask this question: without a belief in truth is philosophy possible?

Most students will answer correctly. It would be impossible and I, teaching the subject, would be either a fraud (as some sophists were even in ancient times) or an hypocrite. Then I ask another question: does the media believe in truth nowadays? Here again most students answer correctly and point out that the media are interested mostly in polls and ratings, in the balancing of opinions, in utilitarian social goals and purposes, and most of them neglect the truth. I then point out that in effect they have arrived at the modern definition of sophistry. We of course do not call these people sophists nowadays; we call them politicians. Their enablers, we will argue further down, are the modern journalists.

Enter Donald Trump dwelling in the cave of delusions and ignorance. He’s the latest in a long line of American demagogues but he is the one who has come closest to the White House. He may actually become our next president, to the detriment of the nation and democracy. That makes him the most dangerous of them all. There is indeed in American history a long list of demagogues, unscrupulous political opportunists and bigots who feed on fear; it’s like a recurring virus which lies dormant for a while but then it resurges at opportune times and spread very rapidly like a wild firestorm sucking the oxygen out of democracy. Indeed, sophistry is still with us, twenty five centuries after the trial of Socrates.

Those types tend to be swaggering bullies, narcissistic self-promoters full of innuendos, false promises and hatred of others, especially the others with a different race, faith, gender or ethnic background. Today the banner is carried by Donald Trump, but other ignoramuses and charlatans have came before him. One thinks of “Pitchfork Ben” Tillman, the South Carolina governor and senator who led vigilante terror attacks with a gang called the Red Shirts and praised the efficiency of lynch mobs. Also radio’s charismatic Father Charles Coughlin, the anti-Semitic, pro-Fascist Catholic priest who reached an audience of up to 30 million with his attacks on Franklin Delano Roosevelt. Also the New Deal; Mississippi’s Theodore Bilbo, a member of the Ku Klux Klan who vilified ethnic minorities and deplored the “mongrelization” of the white race. One also thinks of Louisiana’s corrupt and dictatorial Huey Long, who promised to make “Every Man a King.” And of course, George Wallace, the governor of Alabama and four-time presidential candidate who vowed, “Segregation now, segregation tomorrow, segregation forever.” Lastly, there is McCarthy: an ego-swollen provocateur of the first order. Like Trump he would say that “I have here in hand a list” never showing the list but then later falsely accusing those whom he considered subversives and destroying many lives and careers.

They were all leading under the banner of populism: promising the people what they had been deprived of by the establishment and the rich and powerful and a fairer redistribution of wealth. Funny thing is that Trump belongs to the class of rich people and in fact got rich by exploiting the working class and often leaving them holding the bag via bankruptcy laws favorable to the rich. Superficially this may seem fair, but it came at a price. The price was nativism advocating the building of walls and keeping immigrants out. The xenophobia extends not only to people but to ideas that are deemed dangerous.

In the end, McCarthy was brought down. A brave journalist called him out on the same television airwaves that helped the senator become a powerful, national sensation. It was Edward R. Murrow, and at the end of an episode exposing McCarthy on his CBS series See It Now, Murrow said: “It is necessary to investigate before legislating, but the line between investigating and persecuting is a very fine one, and the junior senator from Wisconsin has stepped over it repeatedly. His primary achievement has been in confusing the public mind, as between the internal and the external threats of Communism. We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men — not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular.”

There also was the brave and moral lawyer Joseph Welch, acting as chief counsel to the US Army after it was targeted for one of McCarthy’s inquisitions. When McCarthy smeared one of his young associates, Welch responded in full view of the TV and newsreel cameras during hearings in the Senate. “You’ve done enough,” Welch said. “Have you no sense of decency sir, at long last? Have you left no sense of decency?… If there is a God in heaven, it will do neither you nor your cause any good. I will not discuss it further.” That was way back in 1954.

And those are just a few examples. To the contrary what prevails nowadays is the indifference of the so called “guardians of the truth,” namely the media. Since the birther movement of three years or so ago, out to discredit the legitimacy of a sitting president, the media has not challenged the nefarious, redolent of racism, false premises of Donald Trump; they have in fact allowed the Frankenstein monster to grow and flourish. The monster now threatens the very existence of the party of Lincoln which is also responsible for the monster. They are now applying a double standard. Rather than use a common standard for all candidates, they are grading Trump on a curve as if he were a dumb third grader, unable to carry on a rational argument. Nevertheless, we are expected to trust him with his finger of the nuclear button.

Where are the profiles in courage of today? Nowhere to be seen. Most of the Republican Party has acquiesced in the nomination of a bigot as its final choice. Should we be surprised? Not really, considering that their years of kowtowing to extremism in the appeasement of their base, have allowed Trump and his nightmarish sideshow to steal into the tent and take over the circus. Once again, the virus has spread through the body politic contaminating all. What is desperately needed is the sunlight out of the cave of ignorance, the clearing torch of truth. But are today’s journalists capable of such a feat? One wonders.

To my knowledge, no journalist has mustered enough courage and integrity to ask Trump outright “Have you no decency, sir?” None has dare to call him what he is to his face: an chronic liar; one that uses lying as a an amoral strategic tool to crush his opponents. None has reprimanded him publicly and to his face for his ignorance, and most disturbing, for glorying in his ignorance.

Lately Trump has taken to praising Putin on Russian TV. And journalists simply acquiesce. We will soon have political debates wherein garbage will be thrown on the wall hoping that it sticks with the moderators doing no fact checking and determine if what was proffered has any connection to reality. Perhaps they’ll assign a Pinocchio nose the next day and Trump will use that to double down on what he said the night before.

The question arises: why do we continue to see these sad scenarios. Well, as a philosophy professor I’d have to say that presently the media seems incapable of rendering objective judgments based on the truth of the facts. Somehow, that is seen as “taking sides” and “being partial,” or not being “fair and balanced.” It all revolves about balance parading as fairness. In reality what we have is an incredible skepticism about truth; a skepticism about the possibility of arriving at truth, a truth which by an and large has become relativistic. Truth is relative to one’s convenience or one’s utility, or one’s “progress” understood materially and instrumentally. This is what every philosophy teacher who believes that philosophy is the search for the truth, has to contend with nowadays. He/she has to contend with the affirmation that reality is biased against one’s opinion, and that opinion is more important than the truth. We are of course all entitled to our opinion but the distinction of opinions based on facts and knowledge and opinions based on ignorance is somehow overlooked. In other words we don’t believe in truth any longer. Like Pilate we ask the question: what is truth? What we expect is a Machiavellian answer based on geo-political relative considerations and therefore relative itself.

In conclusion, the media has to decide if they wish to be in the truth business or in the business of reality shows, polls, ratings, false equivalences to keep everybody happy and consuming their product. If they decide not to decide, that in itself will be a decision. When democracy is finally lost, we will then realize that the issue cannot be avoided: either the truth makes one’s free, or the denial of the truth will makes us slaves while parading our love of country and freedom. Time is running out.


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This article was originally published in Modern Diplomacy.

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